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The first ten days of the month of Dhul-Jiha are considered blessed because they are associated with the fifth obligatory days of the pillars of Islam, which is the Hajj, especially the day of Arafat, when pilgrims gather on Mount Arafat to call upon God, remember Him, and glorify Him, and draw close to Him by supplication, prayer and reciting the Qur’an. Al -Aziz: (To testify to the benefits of them and remember the name of God in the days of information), and the Messenger, peace and blessings be upon him, affirmed this matter in the honorable hadith: (There are no greater days with God, and there is no one who is more than the one who is more ).

These days are great days of worship that are one of the five pillars of Islam, in which the meanings of monotheism are evoked, which calls for frequent remembrance of the heart and tongue and doing righteous deeds that fit the greatness of these days. Which is prayer, fasting, charity and Hajj, and this does not come in anything else.”

The adhkaar that it is Sunnah to increase it in the ten days of Dhul-Hijjah:
Remembrances and supplications of all kinds are legitimate, and the Muslim should multiply them as much as he can, to be always close to his Lord, Glory be to Him. God, Glory be to Him, and I do not like to work on them more than these ten days, so increase them in chanting, reciting takbeer, and thanking them.”

First, the praise:
It is the saying: “There is no god but God,” which is the testimony of Islam and the title of monotheism, and the occasion for a lot of it in the ten days of Dhul-Hijjah is apparent. One of the most appropriate remembrances in these days is tahleel, and in the merit of tahleel there are many texts, including his saying, may God’s prayers and peace be upon him: “Whoever says: There is no god but God alone, He has no partner, to Him belongs the kingdom and to Him is praise, and He is powerful over all things. On a day a hundred times. One hundred good deeds were written for him, and one hundred bad deeds were erased from him, and it was a protection for him from Satan that day until evening. And the best of what I and the prophets before me said: There is no god but God, alone, without partner, to Him belongs the kingdom, and to Him is praise, and He has power over all things.

Second: Zoom:
That is, by saying a lot: God is greater, and the takbeer indicates veneration, as it is an affirmation that God Almighty is greater and greater than everything, and therefore He is the only deserving of worship, and it is an indication of monotheism, which is one of the greatest purposes of Hajj. The most correct formulas mentioned in the takbeer in the ten days of Dhul-Hijjah, is what was narrated by Abd al-Razzaq on the authority of Salman with an authentic chain of narrators, who said: They grew up. God is great God is great great. On the authority of Omar and Ibn Masoud: God is great, God is great, there is no god but God, and God is great, God is great, praise be to God.

Al-Bukhari said: Ibn Umar and Abu Hurairah, may God be pleased with them, used to go out to the market in the ten days saying the takbeer, and the people would say the takbeer because of them. Ibn Umar used to grow up in Mina during those days, and behind the prayers, and on his bed, and in his tents, and his sitting and walking, all those days.

There are two types of takbeer: Absolute takbeer: it starts from the beginning of the month of Dhu al-Hijjah, to the last days of al-Tashreeq, and is not limited to a specific time. And the restricted takbeer: in the backs of the obligatory prayers, and Al-Hafiz said in Al-Fath: “The most correct of what was reported on the authority of the Companions is the saying of Ali and Ibn Masoud that it is from the morning of the day of Arafat until the afternoon of the last days of Mina.”

Some scholars said: One of the greatest secrets of the takbeer these days is that Eid is a place of joy and happiness, and it was the nature of the soul to go beyond the limits because of what it was innate in of greed, sometimes negligence and sometimes prostitution in which it began to recite a lot of takbeer in order to go from its negligence and break its surah.

Third: Praise:
It is saying “Praise be to God” over and over again, and praise is an act of worship that a Muslim performs, whether a blessing occurs to him or not, because absolute praise is only worthy of God Almighty for his perfection and attributes, just as the Muslim praises his Lord, glory be to Him, for every blessing and in every situation, and regarding these days, it is the greatest blessing It is apparent that the Almighty has reached the servant of these virtuous days in which good deeds are multiplied, and sins are forgiven, so the Muslim, in return for this, should increase his praise.

Application contents:
The takbeer and chant in the ten days of Dhul-Hijjah
Supplications on the day of Arafa
The best remembrance of the ten days of Dhul-Hijjah
The best forms of takbeer in the ten days of Dhul-Hijjah
Glory of the ten days of Dhul-Hijjah
Duas for the days of Dhul-Hijjah
The takbeers of the ten days of Dhul-Hijjah
Duas of Dhul-Hijjah
Supplications on the day of Arafa written
Duas for receiving the ten days of Dhul-Hijjah
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